This is consuming me at the moment. Be there or have four corners. |
What if you don't believe, won't believe or simply can't? Whether you're a hard core atheist, heretical apostate or just a wishy-washy doubting Thomas, the big human issues of meaning, ritual, belonging, death and suffering still have to be faced. Dick Gross has written and broadcast on these issues from a godless perspective for over a decade. Join him on his blog as he wanders through the big issues of existence without a god to help him.
Tuesday, September 02, 2014
Thursday, August 07, 2014
Public Art or Parasitical Waste
I hate to boast but whilst you may have been enduring the freezing winter days of the south east of Oz or the debilitating drought of NSW and Queensland,I have been traipsing around Spain being more churchy than thou. Because I am the crappest atheist in Chrisendom, I have an enduring passion for the Passion. There is no hymn I will not sing. There is no Cathedral I will not visit.
The Spanish cathedral movement was an extraordinary phenomenon. Communities that by modern standards were small and impoverished somehow managed to build the soaring gothic structures that bless the landscape throughout the nation. They may have lived in domestic hovels but the gothic cathedrals with flying buttresses, ornate side chapels, dazzling woodwork, some good and some corny art were the communities' jewels. The Spanish cathedrals seem to be the most consistently luminous. Remember, Spain was the super power of the fifteenth century. Enriched by New World gold, the leaders augmented that by sucking an estimated 30% of their people's resources. It led to an outrageous confection of creativity. And it wasn't just the cathedrals. In every tiny hill top village we visted, there were substantial churches with huge ceilings, golden ornamentation and classy carvings and art.
The resources required must have been onerous, particularly given that those funding the ventures knew that they would never live to see the completion of these projects. It was faith writ large.
The rational reaction of an unbeliever when confronted with this apparent excess is to rail against it. Indeed the Reformation was driven by the costs of medieval faith. Surely I must damn the priests as vain parasites and the buildings as wasteful white elephants? But I hesitate for several reasons.
First, it seems that the majority of the community at the time appeared to appreciate the wonder of their creations. Indeed without a blinding faith, I wonder if they would have been built. But they were and were probably the sole high cultural experience for people of that ancient time. Of course the cathedral and church movement exacerbated poverty. But it was the major source of public art. Moreover, the buildings were more than just places of worship and extravagance. They were meeting houses and gathering places. They were social glue.
Secondly, they had other social functions such as communal endeavour and unity through shared purpose.
Finally, these buildings and thei contents were a gift for future generations. The creators knowingly built these things for their progeny. Lives were short and so they looked a future where these wondrous buildings would be.their legacy. And what a legacy they are. They speak of a time when completely different views about faith, death communal obligation and art prevailed. The heritage and the tales they tell are powerful.
So it is no surprise I feel thanks and wonder as my Spanish cathedral crawl proceeds. They literally are awesome.
What do you think?
Am I being too soft on the clergy or did they give their own and future generations a great gift??
Is the art dated corny crap or a luminous lesson for us today?
Is it possible that only faith could have driven such creativity??
Over to you guys...
The Spanish cathedral movement was an extraordinary phenomenon. Communities that by modern standards were small and impoverished somehow managed to build the soaring gothic structures that bless the landscape throughout the nation. They may have lived in domestic hovels but the gothic cathedrals with flying buttresses, ornate side chapels, dazzling woodwork, some good and some corny art were the communities' jewels. The Spanish cathedrals seem to be the most consistently luminous. Remember, Spain was the super power of the fifteenth century. Enriched by New World gold, the leaders augmented that by sucking an estimated 30% of their people's resources. It led to an outrageous confection of creativity. And it wasn't just the cathedrals. In every tiny hill top village we visted, there were substantial churches with huge ceilings, golden ornamentation and classy carvings and art.
The resources required must have been onerous, particularly given that those funding the ventures knew that they would never live to see the completion of these projects. It was faith writ large.
The rational reaction of an unbeliever when confronted with this apparent excess is to rail against it. Indeed the Reformation was driven by the costs of medieval faith. Surely I must damn the priests as vain parasites and the buildings as wasteful white elephants? But I hesitate for several reasons.
First, it seems that the majority of the community at the time appeared to appreciate the wonder of their creations. Indeed without a blinding faith, I wonder if they would have been built. But they were and were probably the sole high cultural experience for people of that ancient time. Of course the cathedral and church movement exacerbated poverty. But it was the major source of public art. Moreover, the buildings were more than just places of worship and extravagance. They were meeting houses and gathering places. They were social glue.
Secondly, they had other social functions such as communal endeavour and unity through shared purpose.
Finally, these buildings and thei contents were a gift for future generations. The creators knowingly built these things for their progeny. Lives were short and so they looked a future where these wondrous buildings would be.their legacy. And what a legacy they are. They speak of a time when completely different views about faith, death communal obligation and art prevailed. The heritage and the tales they tell are powerful.
So it is no surprise I feel thanks and wonder as my Spanish cathedral crawl proceeds. They literally are awesome.
What do you think?
Am I being too soft on the clergy or did they give their own and future generations a great gift??
Is the art dated corny crap or a luminous lesson for us today?
Is it possible that only faith could have driven such creativity??
Over to you guys...
Monday, July 14, 2014
The Carbon Tax is not a Tax
This blog is
about faith in certain religious facts. But
the sacred is of course, not the only area where faith is necessary. We are required to have faith in our car
mechanic, our doctor and of course our governments.
I have
chosen a small issue to illustrate how mistakes and lies run our lives. For those of us who cannot believe God, I say
there are many other areas where faith is not well rewarded.
The toxic tax is not a tax |
There is a
whopper of a mistake that has bought down two Prime Ministers, changed a
government and transfixed Australia for several years now – the alleged Carbon
Tax. The Carbon Tax, however, is not a
tax. On this error, Australian
governments have been made or broken. A former
Prime Minister has been inaccurately portrayed as a liar. And this week this blunder has consumed our
political life.
The
regulation of carbon emissions depends on two things: the price of emissions
(P) and the quantity (Q) of emissions.
Since the dawn of human history, carbon could be emitted for free (P=0)
and so Q was high. As with most things,
there is an inverse relationship between P and Q. The lower the P is the more Q there is
demanded. Thus, we can regulate carbon
by attacking either P or Q. One could
tax emissions which would cause the P to rise and then cause the Q of carbon to
decline. Or one could control the Q of
carbon emissions which would lead the P to rise. Limiting Q is what an emissions trading
scheme (ETS) does and is not a tax. An
ETS limits the quantity and says nothing explicit about the price.
The
difference between attacking the P (tax) and Q (ETS) is both real and
political. The real difference is to do
with certainty and flexibility. An ETS
gives a government certainty on the emissions heading into the atmosphere. Q is set by the government through the carbon
pollution cap. This is set by the
government and so the government has certainty on Q. The corporations don’t get certainty but they
do get flexibility to trade for more units.
A tax reverses these attributes.
Corporations get certainty from a tax for they can know how much they
will have to pay whereas the government does not get certainty for it is always
unclear how much corporations will lower their Q as a result of a higher
P. But the most important difference
between a tax and an ETS is political.
The “T word” produces an odium in Western democracies that has profound,
even toxic, political implications.
The
Australian scheme introduced in the Clean
Energy Act 2011 is not a tax. In its
essence it regulates Q not P. For
example the biggest taxpayer, the electricity generator GDF Suez, lodged carbon
units with the quantity of 25.8 million carbon units in 2012-13. It is all about Q (James Bond would be rapt).
For the
first years, the cost of exceeding the allocated quantity by the 500 regulated
corporations is fixed and this makes the scheme look a little tax like. But in its essence the Clean Energy Act is an ETS for it restricts Q and for a short time
fixes the cost of exceeding the carbon units allotted by the scheme. (An addition myopically insisted on by the
Greens) It is not a tax because of its Q
oriented essence even if the price of exceeding Q is fixed for a short
time. It is not even correct to call it
a short term tax/ETS hybrid. It is
driven by carbon Q and therefore is not a tax on P.
So when
Clive Palmer and others say that they want to scrap the tax and look at an ETS
they are talking nonsense. We have an
ETS already.
Political
discourse inevitably is conducted with many bungles informing debate. The world is complex and mistakes are
common. The mislabeling of the Clean
Energy Act as a tax is a howler. On this
misunderstanding has swung the fate of a few governments. We need to understand once and for all that
this tax is not a tax.
And what do
we learn about the theory of knowledge (epistemology)? I think we learn that flawed knowledge flowers
when knowledge is difficult or hard to obtain.
We don’t know about being dead so there is much faith in all sorts of weird
but consoling ideas. The economics of a
difficult subject like the pricing of carbon is inaccessible and so complete
crap dominates debate.
What is your
view?
Do you agree
that faith flowers when the facts are hard to get?
Is faith in
the political debate as irrational as belief in God?
Do you agree
that we have a carbon trading scheme already or am I wrong or just pedantic?
Over to you
guys…
Sunday, July 06, 2014
Oh Please God - Extend the Child Abuse Commission.
I have just read the interim report of the Royal Commission into the Institutional Responses to Child Sex Abuse. This inquiry needs to be extended. I urge the government to stump up the extra 100 mill for the necessary extension of this landmark inquiry.
The Commissioners at work. |
Most of
these were faith-based institutions, followed by government institutions. Of
the faith-based institutions, 68 per cent were Catholic and 12 per cent were
Anglican. I am not saying that faith has
a monopoly on these crimes. Far from it
as Rolf Harris demonstrates. However,
the faith based institutions were clearly over represented probably because the
people in a faith owe such a strong allegiance to their church or temple.
The results
of abuse are truly awful. Almost nine in
10 participants reported impacts on their health, including depression,
anxiety, low self-esteem and a lack of trust in authority. Suicide can be rife with some aggravated
abusers.
Participants
also commonly reported:
•impacts on
relationships, such as difficulties with trust and intimacy, and a lack of
confidence with parenting;
•educational
and economic impacts;
•feeling
alienated from their peers and the community.
In short,
abuse can destroy lives.
Most
survivors had previously disclosed their abuse. On average, it took them 22
years after the onset of abuse to do so.
Most survivors reported being abused multiple
times, and some spoke of multiple offenders in the same institutional setting.
Children were also sometimes moved from one place
to another and abused in both places. Or they were abused at home, removed from
that home and then abused elsewhere, such as in foster care.
Survivors reported that they told adults in
positions of authority what was happening but those adults did nothing.
Many also reported that perpetrators were moved
from one region, diocese or state to another in the wake of complaints.
Abuse happens in a variety of institutions but has
occurred more frequently in some. There
is an urgent need to promote what makes an institution child safe.
The Commission received allegations of
abuse in more than 1,000 institutions.
Religions top the list.
The Commission is concerned with what makes a child
safe institution. Child safe
institutions begin with leadership, governance and culture. Submissions told of
the importance of institutional governance for promoting child safety.
Save the Children Australia, for example, argued
that:
‘... the role of governance and
management leadership in
creating a child safe organisational
culture is vital. There must be
congruence in leadership behaviour
and commitment to achieving
this. Board and Executive staff
are powerful role models and
their actions and behaviour can
send strong messages about
organisational culture, which can
motivate staff. Their advocacy
and support for child safe
organisational culture is critical.’
Some submissions argued that child safe governance
involves not just leadership, but also management styles that are child
friendly, open and egalitarian.
“Conversely, rigid and overly hierarchical
governance disconnects those governing from regular contact with staff, parents
and children. It increases the risk of child sexual abuse going undetected. Bad institutions place more value on its own reputation
than the safety of children.” DOES THIS
SOUND FAMILIAR?
Religious organisations often promote obedience and
the importance of respect for the hierarchy.
Such notions call forth abuse.
And will the Church recover? I suspect it will. The Church will now diminish or maybe even
stop child abuse. As the current crop of
victims die out, the outrage will abate.
The Church will have learned its lesson for the next 50 to 100 years. I am sure it will bounce back. In the interim, this landmark study must be
funded to continue until it is completed.
What is your view?
What do you think makes for a child safe
institution?
Is the church contrite or is it faking contrition?
Will the church recover?
Is this a moment of grace for godlessness or do we look sleazy if we act all triumphant?
Should we continue the investigation or is enough study
so far, enough?
Over to you guys….
Tuesday, June 17, 2014
Why the absence?
I have been absent without leave. I apologise for the absence. It has been a bit of time between posts.
Director, Julie Edwardson (centre) takes rehearsal with the father, Richard and daughter Kat |
Unforgiveable really but here is my paltry excuse. I feel bad for my loyal and loved bloggers.
Apart from marking essays, I am engaged in a play about
death. You may recall a play reading was
conducted in February and the full season will be run in September. Here are some photos of the cast in rehearsal
and in a cemetery. The play uses poetry
and music to elucidate the issues of death.
Harry is dying, his wife has just died and he is desperate
to engage with his daughter Gracie, still damaged by her mum’s death. As Gracie
and Harry talk, their conversation is sprinkled by excerpts from Requiems by
Mozart, Verdi and Faure. Harry tries to tear Gracie from her screens to chat to
her about death through the poem, Thomas Gray’s “Elegy written in a Country
Churchyard” completed in 1750. He employs Dorothy Gray, Tom’s mum (herself
dead 250 years) to assist. Together they unlock the nature of death for Gracie
and for himself.
Death stalks the father and daughter in Death by Elegy. |
The Requiems will be sung by a quartet of Emotionworks
singers. Directed by Julie Edwardson,
this production will be performed in the St Kilda Uniting Church (near the
corner of Chapel and Carlisle Sts) in September. I will provide you with more propaganda
closer to the event. That is something
you can believe. Self promotion is a bit
of a personal weakness as you all know.
In the interim, you may like to re-start a conversation on
the issue of death.
Can atheism ever console those in grief or fearful of their
own inevitable death?
Can atheism ever match the ritual and music of the Church?
Are the godless forever in fear or can they be strong in the
face of the inevitable?
The father in the play is not only stalked by death but by conflict with his daughter. |
Tuesday, May 13, 2014
Liar, Liar Pants on Fire!
The Australian Federal Budget is out and several issues trouble
this godless mind.
1.
Broken Promises or Lies?
The first is the question of deceit. When in Opposition, the Australian government
made much of the broken promises of the then Labor Government. With a righteous and seemingly misogynist
hatred of Prime Minister Gillard, they identified with the more awful and
aggressive activists who demanded that the lying bitch be sacked. Regardless of the constitutional ridiculousness
of this attitude, it made for an acrimonious episode in Australia political
history.
Now, with no surprise in this jaded writer’s mind, the new
Abbott government has broken every major promise it made in relation to new
taxes and the non interference with the medical payments system, education,
health, the public broadcasters and etc.
The gall of this government and its unrepentant attitude is
breathtaking.
What is the godless view on this issue? Should we care? All incoming governments break promises and
so with this expectation in mind, I am prepared to say that many broken
promises are within the expectation of normal and are thus moral save when they
are so grievous and so contrary to fundamental understanding about what a new government
stands for. It that occurs then maybe
the broken promises tip into the immoral.
The morality of politics is a touchy issue. This is an arena when morality is explicitly
eschewed by political practitioners and commentators since the work of
Machiavelli. In this Budget however, there
is something that is so directly opposed to the reasonable view of the electors
that this budget tips into the territory of the immoral. This budget does it for me. The promises were so cynical and so obviously
going to be broken they can be seen as lies.
The government is now trying to justify itself by creating a
second lie with the fabrication of the budget emergency. We have a low debt in low growth
environment. There is no debt
emergency. To say so is being so
reckless with the truth that it feels either dishonest or the delusion of the
economically illiterate. Either way it
is of dubious ethical worth.
So I feel this government Budget is immoral and led to the
taking of power by a group of people who were prepared to promise
anything. It is saddening.
2.
Frittering Money on Faith
In a budget of losers, the winners include the faith
communities who have $245 million for those dodgy school chaplains. I tolerated this in the former government
because with an atheist unmarried Prime Minister, we godless had to expect in a
pluralistic society some gesture to those of faith. But this government is so nauseatingly godly
that this justification does not apply.
This is an immoral waste money and the precious time of kids. God help us.
3.
Defunding Health and Education
This may shock you.
The Federal government is deserting the funding field in Education and Health and I
reckon this may be moral. The problem in
a Federation is that it is impossible to know who to blame with things
fail. If the local hospital is crook or
the local school is an enemy of good education, which government do you
blame? Both are involved now in these
two systems. So it is impossible to hold
governments accountable. The system is
too byzantine and complicated. By
pissing off, the Federal government will make it easier. And given the impossibility of changing our
Constitution, this radical step needs to be taken. Of course it will lead to more indirect
taxation as that responsibility goes to the States. That would be a duplicitious way of changing the GST when the government promised this tax would not be changed. But
the constitutional simplicity gained might be worth another broken promise. So perhaps, bearing in mind the constitutional problems of duplication,
blame shifting and cost complexity in the current system, this radical
step may have merit. At least Christopher Pyne gets less power.
WHAT IS YOUR VIEW?
Was the government so reckless with the truth when promises
were made that it has been immoral during the electoral and Budget processes?
Is there any excusing those Chaplains and their $245
million?
What do you think of the Constitutional justification for
rudely interrupting health and education funding?
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